More atheist footstamping

For those who do not have the regular, erm, pleasure of reading through the Comment is Free blogs on the Guardian websites, there is an interesting one there from yesterday by AC Grayling titled “A force for evil.”

The post makes interesting reading, but as you can imagine the most humour can be found in the comments. Most are pretty unoriginal and just what you expect when ever someone says religion is bad. You can largely group the comments into categories: (with kudos to jackoba who did this before me!)

  1. The ones that say religion is not all bad, look at all the good things it has done.
  2. The ones that say Atheism is worse than religion and point to Hitler (a catholic), Stalin, Pol Pot et al. as examples of evil atheists. (Prime example is the comment by powerday with an ironic twist by longsword later on where he seems to be saying Hitler was an Atheist because he seems to have believed in a Teutonic god rather than the current mainstream Christian god…)
  3. The atheists who complain about atheists criticising theists and suggest we all go back to hiding under the table. (waltzingmatilda1 provides an example of this – and without wishing to be rude, I find this sort of argument very weak and almost cowardly, basically this comment says that because “outspoken” atheists draw negative comments from theists, they should shut up and behave themselves… Blimey…)
  4. People who have no idea what they are talking about, but need to talk (often conflating atheism with a religion or making massive logical fallacy leaps – sadly there are lots of examples of this, but for now I will leave it with mckgus)
  5. People who like to post about how repetitive the argument is. ( 🙂 )

I am teetering towards the last group at the moment. Sadly, even though there are some intelligent, educated, people writing articles about atheism now, there is a strong sense of repetition there. It is a good sign of the times that so many news portals carry atheist posts now, and this probably reflects the greater divide between theists and atheists. In the UK at least, a generation ago most people were apathetic enough towards religion as to make the distinction meaningless – even the faithful over here were not rabid enough to get worked up about. Now, though, things are quite different. It is interesting that an apparent British person writes this at the end of their comment:

Also, since humanism tends towards strict individualism, autonomy of the self, reason, independent thought etc, on its own grounds, it features a very spurious supernatural being (in the way he can escape from nature), the human of humanism, the self. Not only this, but the underlying liberalistic logic of evolutionary psychology and humanism (competing individuals where co-operation is a secondary and indeed undergirded by self-interest) is doubtless an easy way at an ideological level inwhich to further shure up capitalism, and I cannot help but think that this logic (though not humanism solely, but capitalism) will ulitimately kill more than ‘religion’ ever has, once the seas begin to boil and the world begins to throw out its selfish stewards.

Heavy on the big, long words but light on the sense and logic. (He began his comment with “Where to to begin with the stupidity of what AC Grayling is saying here?” so you got a sign it was going to be good!)

The problem is, as is often the case where something is either right or wrong, the argument eventually gets bogged down. It has been some time since I read a properly “new” article on the topic. Theists as normal, are often the worst spewing out the same tired, boring, reasons why people should believe in god. Graylings article in the Comment is Free, while interesting and well written does not really open any new ground and is unlikely to convert any theists.

With this in mind, I will endeavour to find some examples of mainstream media which has “new” arguments on the pro-/anti- invisible people debate. Personally, I cant think of any new arguments so finding them will be exciting and interesting (and therefore they will get looked at here!).

Looking for a silver lining on the Comment is Free, there are very good comments from olching. F101voodoo and especially jonwaring, but my personal favourite came from sidc:

The only interesting thing about these religion/atheism threads is that the atheists can spell better than the religious nutters.

Well said! 🙂

(footnote: the title comes from a comment, not something I thought up myself! )

[tags]Atheism, Theism, Religion, AC Grayling, Belief, Religious Nutters, Beliefs, Belief, Nutcases, Fundamentalist, Society, Culture, Logic, Understanding, Guardian, Nazi, God Delusion[/tags]

Justice or Revenge

Is there a difference between “Justice” and “Revenge?” How should a criminal justice system behave when it comes to punishing offenders? Difficult questions to really answer, but they are ones which need to be addressed.

This thought process has been sparked off by a post on the OUStudent blog about a news item on the BBC today. Titled “Criminal Justice in the News” and it does hit a few issues that I like to get on my high horse over

In the BBC news today there is an article titled “Death driver sentence ‘too short’” which begins with:

A widow is calling for a tougher jail term for the lorry driver who was responsible for her husband’s death.

Grandfather Peter Ellison, 62, of Carlton Husthwaite, near Thirsk, was killed when a lorry ploughed into his tractor on the A168 last September.

David Jackson, 56, of Kirkbymoorside, was jailed for nine months at Teesside Crown Court on 22 June after admitting causing death by dangerous driving.

Mr Ellison’s widow, Dorothy, wants the Attorney General to review the case.

It goes on to confirm that the Unduly Lenient Sentence team is considering referring this case to the appeals court and outlines the basic details of the case. While this is indeed a tragic incident, and you cant help but to feel sorry for the widow left behind, it raises the issue of “Justice” or “Revenge.” This is something, which to me, constantly hovers over pretty much every court case – rarely do victims think “justice has been done” unless the offender gets disproportionately punished – and its after effects are often the basis for all manner of political grandstanding (I wont start on how bad the Church can grandstand – that is a rant for another day).

The BBC article finishes with some telling remarks:

Mrs Ellison, who would have celebrated her 34th wedding anniversary last weekend, said: “It just seems like we are the victims really because he gets nine months and comes out and gets on with his life.

“We have lost somebody special and nine months just doesn’t seem fair.

“I know he didn’t do it deliberately, but to kill somebody and just get nine months, it’s an insult really.”

To me, this is a call for revenge rather than justice. Mrs Ellison is the victim, in that it was her husband who died (Murder is an odd situation in that the victims tend to be dead… 🙂 ), so all I can assume the first comment above means is she wants some one else to suffer more than she has. That is not justice.

Her second comment above is a sign of the hurt she is feeling, but the BBC (and radio news today) have spun it into something else. It is not fair that her husband died in the accident, but no amount of punishment of the driver will change the state of affairs. Her husband will remain dead. Nine months in Jail (away from his own family) and a criminal record is not a “light punishment” – this is a myth often pushed about by the Righteous Right-wing media, mostly people who have no concept of the effects of even relatively short periods of detention.

Crucially, it raises the question of how long would Mrs Ellison consider fair? Ten months? Nine Years? 99  Years?

Her last sentence shows she understands the reality of the situation, but is still hurting. Mr Jackson did not set out to kill (mens rea remember) and it is accepted by the court his actions were not deliberately reckless. This leaves a big question mark over what Mrs Ellison is asking for here.

Every day people drive dangerously and recklessly. Some of these people have accidents which destroy property, some have accidents which injure people and some have accidents which kill. Should the punishment be based on the (almost random) consequences of the act, or the nature of the act itself?

Equally (if not more) importantly, is the “punishment” of criminals there to make them suffer or rehabilitate them and deter others? Are people deterred from having accidents by punishing those who have very serious accidents? I doubt it.

What would sentencing Mr Jackson to a longer prison sentence achieve?

[tags]Society, Culture, Law, Rights, Murder, Crime, Punishment, Social Rights, Social Values, BBC, News, Dangerous Driving[/tags]