Continuing the discussion about the book by Chris Smith and his co(ghost?) writer. Like the previous poster, I have not read it either, but since when has that stopped a reviewer? (I’ve read a review in the Guardian.)
Their premise appears to hang on a “big idea,” always a cause for suspicion, especially when one is trying to generalise about culture. There is a huge conceptual error in assuming that belief in a single god is in anyway associated with a commitment to solving problems logically (leaving aside the excellent point made in the previous blog that Christianity hardly has a monopoly on monotheism).
Didn’t the ancient Greeks invent all our categories of logic? How many gods did they have? Isn’t the Socratic method the basis of scientific and philosophical enquiry? Didn’t the Romans devise technical solutions to practical problems that are still used today? How many gods did they have? These examples do not even extend beyond “western” culture. If one also considers the scientific achievements of the ancient Chinese or Egyptians or any number of civilisations throughout history, it is clear that religious belief has little to do with development of practical science and technology.
Max Weber argued for a connection between religion and social development, in his 19th century work on the Protestant work ethic. He was arguing, however, that some elements of the Protestant world view led people to to reject external religious authority and value their own practical achievements in the real world. Very briefly, the Protestant religion supported the scientific and social development of industrialisation, whereas a Catholic world view was more closely associated with social stagnation because of its values of respect for authority and reward in the afterlife.
From this perspective, Weber was building an analysis of industrial society that could accomodate the role of ideas, as well as production and social organisation. There have been many more recent analyses of the interaction of social change and the realm of ideas and beliefs (e.g. Gramsci)
These issues are very complex and much of the writing is difficult to follow. However, none of it draws a simple line connecting belief and technology. Technology is a social creation. Its nature is inextricable from the social relations in which it is developed. Beliefs are also part of social relations. Hence there are interactions between belief systems and scientific and technological advances. However, a recognition that they are connected in various subtle ways does not support a simplistic assertion that belief A leads to technology B.